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Harley Chapman

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Small Sacrament

I recite the psalm of collective holdings,
spell your name in hunger pains
& lines of wax-spill down my back.

Three star-shaped bruises on my sternum
appear as suns collapsing. You spit in my mouth
once & I asked again & again.

I would like to tie cherries between my teeth,
smile something wet, red, & promising.
Instead, I let the ritual rot on the altar,
strawberries sweating through their chocolate shells.

I’ll say I had no choice but to tie you,
eyeless & heaving, to my thigh.
There was no other way to keep your heart
carnelian, keep myself from all my rage.

Look how well my body bears it:
needle marks, the scar thicker than your pinky
finger bisecting my navel. This weight on my collar
will ache, proofless, for days.

Still, I am not half as fragile as the curve
of your hip bone. Some of us were made to tear
& some to withstand the tearing.

Let me play the softer sex— kiss your wrists,
obscure the antlers bisecting my temples
with the swollen fruit of your fist.


Harley Anastasia Chapman holds an MFA in poetry from Columbia College Chicago. Her poems have appeared in Nimrod International Journal, Atlanta Review, Fatal Flaw Literary Journal, Superstition Review, & Bridge Eight Press, among others. Harley’s first chapbook, Smiling with Teeth, is available through Finishing Line Press. Her favorite sweet is a toss-up between peach cobbler and tiramisu.

Elise Wallace

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Reforming

One summer, I took a bath each day. I was not sure who I was, or how to be me. Some days I was in the bath multiple times. I ran the water hot. I lowered myself slowly and breathed to relax despite my skin burning. My flesh turned red with heat. The water enveloped my body.

A former boyfriend–who had a habit of becoming an ex during our two-year relationship–told me during our most recent breakup that I was not a good person. I’d prayed for that conversation, if praying is calling repeatedly until the hello? of redemption. He was late to our agreed meeting time; he’d been sleeping. I waited for him to arrive. I was wearing a spring dress. I’d left early from a friend’s wedding. My breath was ragged, and my heart pounded both for fear of abandonment, and hope for healing.

We sat at my kitchen table like we had many times before. “You are not a good person,” he said. He walked out the door, got into his car, and drove away, as he had weeks before when he said, “I can’t do this anymore.” That time, he left in the middle of dinner. Two plates of fish tacos were untouched on the table. After I ate my plate of food, I couldn’t cry for the suddenness of it all. Eventually, when the tears came, I sought refuge in the bathroom.

There is no time in a bathroom. The flow of water is perpetual. Like a river, each moment is the same but new. We perform a ritual of repetition, a rite of water: place your hands in a stream of water, empty the contents of your body into a small pool, stand beneath a gentle rain, and submerge your body in a cistern. The multiplicity of moments flow together. Usually, there is no clock in a bathroom, but even if there is, this chamber is outside of time and place. The windows are covered with frosty adhesive sheets, or shrouded with curtains.

Entering a bathroom signals a necessary solitude, sanctuary. People only open the door of an occupied bathroom when they think the person inside will not, or cannot, get out ever again.

I grew up a Christian of the Baptists who taught me that I was born un-good. The story goes like this: you are born a sinner, flawed, unworthy. The only way to remedy this is through acceptance, baptism and sacrament. You must accept the savior into your heart in order to be publicly baptized. Submerging the flesh in water is a symbol of spiritual rebirth. Finally, you take communion, the holy sacrament of Christ’s blood and body. Then you are absolved of your sins; your goodness is restored. Years ago, I’d stopped believing in my inherent flaws or the need to be saved. I’d come to believe that I came into the world unblemished.

In the sanctum of my bathroom, there were no signifiers of the past (the kitchen table, a book he lent me), nor signs that life was progressing without me (cars driving by, people walking dogs, shadows shifting in the sunlight). In a bathroom, water flows, and we sit or stand. Time seems suspended–it could be, and we would still know what to do, how to perform the ritual.

During the summer of the baths, the hot water made me woozy. When I left the tub, I was unsteady, sweaty, and unfocused. I felt like hot, wet, red clay oozing into a formless blob. Sometimes, I lay on my bed until the ambient temperature reconstituted my flesh.

“You’re not a good person,” he said carefully, either for fear of retribution or perhaps because he thought it was evident to everyone but me. When two people enter a pact, their goodness and evils hang overhead like the dark space beyond the firmament. Bound together beneath the heavens, we believe that the other can see us better than we can see ourselves. When he spoke, I felt a schism in my chest.

I found new scripture. Zora Neale Hurston narrates another version of redemption: God had made The Man, he made him out of stuff that sung all the time and glittered all over. But, she continues; the angels got jealous. They beat Man down to millions of pieces that still shone and hummed, beat Man down to nothing but sparks, yet each one still had a shine and a song. So, the angels covered each one with mud. The lonesomeness of Hurston’s sparks made them search for one another despite their muddied shine.

A Greek myth illustrates the same desired reunion. Plato says humans were born with four appendages and two heads. Zeus feared their power and split them into two. In this case, our search for our ‘other half’ is literal. But our search is perhaps thwarted; Hurston’s myth closes with a provision: but the mud is deaf and dumb.

Are we doomed to be incomplete, flawed, and covered in mud? I submerged myself in water because my spark had darkened and there was silence instead of song. Did the angels, or his words, cover me with mud? What power does God have compared to the invectives we hurl at one another?

I no longer have a bathtub. I shower after writing. The water will be hot. I’ll stand until I cannot follow my thoughts or hear anything besides the hum of water. The water will fall from above, seemingly forever. Then, before I step out of the flow, I’ll turn the handle to the right, to a blue strip on the faucet. The water will shift to a biting cold, my breath will catch, and I will feel myself, like clay, reforming.


Elise Wallace is a writer, teacher and hiker who lives in Vermont. Her work has been published in the Sierra Nevada Review, and Appalachia. Her most recent essay “Pilgrimage” was a runner-up in the Waterman Fund essay contest. She received her MFA from the University of New Hampshire. She teaches at Vermont State University.

Interview with Sarah Fawn Montgomery

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How does writing about creative practice, such as your book Nerve: Unlearning Workshop Ableism to Develop Your Disabled Writing Practice, impact your craft?

Writing about craft always gets me excited to experiment and innovate in my creative work. It can be easy to get formulaic if we don’t remind ourselves that writing is a kind of play. Writing about craft has always been a way for me to remove myself far enough from my creative work to be able to reinvigorate and challenge myself. As a multi-genre writer, I like to move between genres to keep myself trying new things. I also give myself writing challenges, often based around form and structure, which are my favorite ways to play on the page. Many of the essays in Abbreviate came directly from these challenges, and writing a flash collection was also a challenge I set for myself, because my previous nonfiction books were a collection of longer essays and a memoir.

While I’ve written a lot of pieces about craft, Nerve, my craft book about how disabled, chronically ill, and neurodivergent writers can innovate their practices, came from a moment of necessity. My disabilities resulted in several severe spinal injuries which left me with permanent nerve damage in all four limbs. I was unable to type or hold a pencil, unable to hold a book or use a computer. I was also unable to sit or stand for more than a few minutes at a time and required frequent movement to ease the chronic pain. This, of course, made writing nearly impossible, so I needed to find a way to alter my writing practice and craft to reflect my reality. Writing a book about the creative practices that might be useful to disabled writers has radically impacted nearly every aspect of my craft.

How have you unlearned ableist mentality manifested in a traditional writing workshop experience?

I’ve learned to resist ableist craft advice often perpetuated in traditional writing workshops like using disability as metaphor, asking writers to explain or justify their disabled experiences, requiring disabled writers to perform optimism or inspiration, asking disabled writers to focus on recovery narrative arcs even when these are not possible, and requiring disabled writers show their suffering or trauma on the page. This has been essential because the more I resist ableist expectations about the kind of work I am allowed to write, or the kinds of stories about disability that others want to read, the more authentic I am to my own experience and the more this instinct guides and strengthens my work.

Unlearning ableist expectations around process and productivity has also allowed me to develop a disabled practice that incorporates Crip time and spoon theory into my approach to writing. Now I reframe rest as an essential part of the process, and I write in short, infrequent bursts depending upon my fluctuating abilities. I’ve also redesigned where I write, shifting my traditional writing office into a physical therapy space full of assistive software and technology that allow me to write even though I cannot use a computer for any length of time or hold a writing utensil or book. Designing a space that best supports our bodies and minds is essential for disabled writers, yet writing workshops assume every writer sits at a desk in an office or at a coffee shop table, writing by hand or typing on a keyboard. Disability, chronic illness, and neurodivergence have also shaped things like the form and structure of my creative work and the ways I approach the business of being a writer, all of which I discuss in Nerve. Many times the writing workshop assumes a universality of experience, yet disabled writers are not supported in the workshop and are actually harmed by these practices, which is why unlearning them is so essential for our work.

To follow the above: having written a book on creative writing workshop pedagogy, have you noticed any changes in your writing process?

As I mentioned previously, I wrote Nerve after several severe spinal injuries left me with permanent nerve damage in all four limbs, which definitely impacted my writing process. I used to write longform prose—my previous books are a lengthy researched memoir and a collection of long essays. But I can no longer write this kind of work because I can no longer type or write by hand and can no longer write for any length of time. I can typically work for about twenty minutes at a time, so I’ve shifted away from longform prose and embraced brevity.

Abbreviate is the direct result of this change to my writing process. The collection is quite short and is comprised of short essays of just a few pages each. Many of these essays were written in a single session. But I haven’t just embraced brevity for ease—the form works well to demonstrate the themes of the collection, which examine how the violence and injustice of girlhood leads women to accept—and even claim—small spaces and stories. While I’ve certainly written about these themes before in longer prose, the change in my writing process led me to experiment with form in ways that were more beneficial to both my body the work. 

I was very taken by your choice of narrative stance in Abbreviate. I’m curious about your choice to write solely in the present tense. As the reader, it feels as though we are living your childhood alongside you.

Since I was a child, I’ve always disliked thinking about time linearly, the sense that we are marching from one fixed position toward another, the sense that things get left behind as we search for something else. I’ve always viewed time as fluidly as I view gender or genre. At any one moment in time, I feel as though I am all the versions of myself that have ever existed and none of these versions at all. This is why I tend to write in present tense, especially when I’m writing about childhood. I still feel like the girl, the teenager, the young woman in these essays, and I don’t want to lose those versions of myself by separating us any further through tense. Plus, I’ve always found present tense a more visceral reading experience. The immediacy of the present tense creates inherent tension and allows the reader to experience the circumstances alongside the writer. 

I also wrote in present tense throughout the collection to link the essays. This is a collection about the dangers facing girls and women, and even though the speaker ages from childhood to adulthood, the dangers she faces remain the same. The speaker is older, but the things she feared as a child are not so different from the things she fears as an adult. The collection is unified by present tense because trauma, sexual assault, and domestic abuse are all things that girls and women face regardless of age. 

You mention the scent of your perfume through different periods of your life —whether it’s a vanilla fragrance or Victoria’s Secret’s “Love Spell.” Is smell a way you categorize or remember periods of your life?

Absolutely. Scent plays a big role for me when it comes to memory. I attach the smell of many things—whether it’s perfume, laundry detergent, candles, campfires, fresh cut grass, the smell before a rainstorm, animal fur, or summer sun—to memories and mindsets, and I often think of scent as symbolic or thematic. The smell of lemongrass, for example, reminds me of devouring queer literature in a dark room when I was in high school. The smell of hibiscus reminds me of driving down dusty back roads in the sun-bleached heat of summer with my childhood friends, who were also my first loves.

Abbreviate centers the experience of young girls, so scent plays an essential role. Young girls are often taught to perform gender through dedication to the body. Throughout the collection this dedication is demonstrated through an obsession with thinness, grooming through makeup and hair, tending to the bodies of friends, and fragrance. Scent becomes a way for girls to claim space in a world where they are not afforded any. Scent becomes a way for girls to claim beauty—and thus power—when they do not feel they possess any. Scent becomes a way for girls to try on different personalities as they are trying to figure out who they would like to become.

As a former Polly Pocket fan, I am drawn to your piece “Pocketed,” splicing your lived-girlhood with the safety and comfort in childhood play. However, I’m curious to know if there is a piece in Abbreviate that you feel most connected to. If so, would you mind sharing?

One of the pieces from the collection that most illustrates my lived experiences is “Men Teach Me How to play Dungeons & Dragons.” This essay shares the story of learning to play the imaginative game with a female friend and our male partners. Even though players are encouraged to make the storylines their own within a defined set of rules, my friend’s husband was very demanding about how I engage with the game. He had strict expectations for everything from my imaginary character’s name and backstory to the choices I made during my turns. As the game progressed, it became clear he expected my character to support his survival and assent to power, even if this was not what I wanted to do or whether it was in the best interest of my character or the outcome of the game. At first I complied, stunned into silence by his childish behavior and convinced that speaking out would ruin the evening for my friend. But her husband grew more and more petulant as began to resist his orders, referring to me as “woman” and throwing the dice across the table at me. The essay ends as defiantly as the game did, as I refuse to let him control my narrative.

This essay speaks to the idea of permissible behavior for women and the notion that while men are allowed to play, women are expected to comply. I write a lot about toys and games in this collection because I find it fascinating and frightening how often girls are instructed to entertain themselves by performing domestic labor for others through the form of dolls or play kitchens. Boys, on the other hand, are often encouraged to live lives of exploration and imagination in videogames or games like Dungeons & Dragons. Yet even when women try to play these same games, they are policed, controlled, and relegated to the role of domestic caregiver. 

Do you prefer to think things through before writing or do you find yourself writing through moments?

I definitely prefer to write through moments. I often choose to write about things that I don’t fully understand yet in the hope that the act of writing will give me clarity. I tend to perceive daily life and the world around me in symbols and metaphors, and since writing lends itself well to this kind of thinking, I can often translate these images and ideas directly onto the page. Many of the essays in this collection—especially those about domestic violence, predatory men, and sexual harassment—are about experiences I didn’t fully know what to do with before writing about them for this book.

I also don’t think my writing through before I begin work on something. If I try to force myself to brainstorm or outline, the writing becomes prescriptive and flat. I prefer the surprise of discovery, which for me only comes when I let my brain wander, get lost, and then find its way again. Nearly all of these essays happened by accident, their shape and substance the result of surprise.

You write “girlhood demands injury” in your piece “Skip It.” Do you feel that us women break ourselves to be smaller?  

The girls and women I write about throughout this collection were broken by others, which certainly led many to continue breaking themselves. These essays explore how the world demands silence and compliance from young girls, which encourages them to participate in their own vanishing. These essays also examine the violence that young girls experience through emotional or physical abuse, or by witnessing the violence adult women endure. Even the toys young girls play with—which I describe in this Sweet essay you refer to—encourage girls to risk injury, rewarding their ability to escape inevitable danger through smallness.

As a result of being broken by others, the girls throughout this collection eventually learn to break themselves. Young girls accept abuse by adults because they don’t believe they deserve to be treated differently. Teenage girls embrace disordered eating and self-harm. High school girls continue these dangerous behaviors and enter abusive romantic relationships. College girls experience sexual assault and domestic violence. Adult women experience workplace harassment and verbal and physical assault by strangers in an increasingly misogynistic America. Each of these links back to the way childhood breaks girls down and encourages them to accept their abuse and believe they must make themselves small for protection. 

To follow the above: which ways have you found work to stop shrinking for the comfort of men?

Some of the ways I keep from shrinking for the comfort of men include refusing to smile or apologize when I don’t mean it, refusing to allow others to interrupt me or speak over me, and speaking up when people touch me or others without consent. I’ve learned to claim time for myself for pleasure rather than domestic labor and shifted the gendered burden of domestic labor to a more equitable practice in my household. I’ve learned to say no to male requests to pick my brain over coffee or for professional help without consideration of my time or compensation for my work. Personally and professionally, I’ve also learned to demand the time, attention, and compensation that men often expect, and to negotiate without apology for what I deserve.

I’ve also learned not to shrink in my work. My body and my body of work are not for the male gaze, so I’ve learned not to alter my writing to align with gendered expectations. We shrink through silence and this encourages our erasure. That’s why I choose to write all the stories others would have me keep silent.

Sarah Fawn Montgomery is the author of the flash essay collection Abbreviate. She is also the author of Nerve: Unlearning Workshop Ableism to Develop Your Disabled Writing Practice, Halfway from Home, Quite Mad: An American Pharma Memoir, and three poetry chapbooks. She is an Associate Professor at Bridgewater State University.

Sean Ironman

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Sean Ironman holds an MFA from the University of Central Florida and a PhD from the University of Missouri-Columbia, both with an emphasis in creative nonfiction. His essays and comics have appeared in Fourth GenreRiver TeethNew SouthThe Writer’s Chronicle, and Nashville Review, among other journals. Currently, he serves as Nonfiction Editor of Sundog Lit and teaches writing at the U.S. Naval War College, where he is at work on his first book, a memoir titled As Many Roast Bones As You Need. His favorite sweet treat is black and white cookies.

2025 SWEET POETRY CONTEST RESULTS

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We are thrilled to announce the winners and finalists of the 2025 Sweet Poetry Contest. Nine
finalists (one potential finalist had been withdrawn) were selected from a strong pool by poetry
co-editors Robert Annis and Ryan Cheng. Final judge Katie Riegel chose three prizewinners
from the finalist poems. All reading and judging maintained anonymity of submitters. The
special contest issue will go live on June 17.

First place: “Ricocheted into Our Better Selves” by Heather Jessen
Judge’s note: I’m delighted with the ways language helps us see the world afresh in this
poem—“all long-legged maybe,” “the growl of pickups idling,” “all we wildlife”—as well as the
consonance and assonance that ground us in the physical through the pleasure of sound. But it’s
the exploration of what this viral moment could mean that sticks in my mind, the insistence that
experience does mean something, even if it’s experience via the screen. And I’m always a sucker
for a powerful ending, like this one, which reminds us of the human-created and human-
threatening dangers that make this moment of grace so vital.

Second place: “Abecedarian: Whatever Grows” by Ashley Kirkland
Judge’s note: This poem digs into “the beautiful and terrible and surprising / forms love can
take” with the kind of authentic and telling details we need to glimpse understanding ourselves.
Aunt B. has a cigarette and beer in the wedding photos, important life moments take place in the
Boy Scout parking lot. The form is so deftly used that I barely noticed it, yet it provides a frame
on which to hang the joys and sorrows of multi-generational family.

Third place: “Scientists Confirm Ocean Is Really Scary at Night” by Jill McCabe Johnson
Judge’s note: Who could resist a poem with a humorous title like this, that goes on to explore
death and our feelings about it with insight and musicality?

Finalists
“Body” by Katey Funderburgh
“When Everyone Is Sick and I Think of My Mother” by Nancy Huggett
“Convenience” by Jen Rouse
“I Begin with Noise, End with an Accent” by Nnadi Samuel
“Granddaughter” by Susan Mason Scott
“Girl, Mapped in Florida” by Maggie Wolff

Judge’s bio: Katherine Riegel’s lyric memoir, Our Bodies Are Mostly Water, is out from Cornerstone Press as of May 2025. Other books include Love Songs from the End of the World and the chapbook Letters to Colin Firth. Her work has appeared in Brevity, Catamaran, Orion, SWWIM, and elsewhere. Co-founder and managing editor of Sweet Lit, she teaches online classes in poetry and cnf.

Steven O. Young Jr.

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3 o’clock

I want to tell you

all about the lonesome

figure dancing

on the edge

of my eye,

but when I turn,

I see you

’ve fallen off,

too.


Steven O. Young Jr. is knitted within the Great Lakes’ mitten, where he earned an MA from Oakland University and occasionally slathers soundstages with his body weight’s worth of paint. His latest literary homes include RevoluteBarzakh MagazineHavik300 Days of Sun, and Washington Square Review.

Elinor Ann Walker

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Press Play to hear the author read their piece.

Cistern

In every raindrop,
a ghost.

In every ghost,
a throat,

emptied. What drains:
a body, tide by

tide—appetite,
then thirst.

Air scissors through
to trickle.

Her current runs
through me,

then salt

in my mouth, ears.
In every cistern,

an ocean. Mere
meaning “pond,” “sea”

in Old English, or
in French, with accent

grave,
“mother.”


Elinor Ann Walker (she/her/hers) is the author of Fugitive but Gorgeous, winner of the 2024 Sheila-Na-Gig First Chap Prize (Sheila-Na-Gig Editions), and Give Sorrow (Whittle Micro-Press), both forthcoming. Recent and forthcoming poems appear in AGNIBayou MagazineBear ReviewNimrodPlant-Human QuarterlyPlumePoet LoreThe Southern ReviewTerrainVerse Daily, and elsewhere. She holds a Ph.D. in English from the University of North Carolina-Chapel Hill, lives in the Appalachian foothills, and is on the poetry staff at River Heron Review.

Kathryn Petruccelli

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Press Play to hear the author read both At the Grave and The Shed

At the Grave

I’d have said the reason I went was to see if their names were spelled correctly on the stone. I approached, flinching back in the ghosted air before seeing that all the U’s and L’s and C’s were present in the proper places, the right number, after which I set about looking for something to put the roses in—ones the color of yellowed lace I’d bought at a market in Brooklyn and hauled out to the Island.

It was the first time I’d visited, though they’d been there fifty winters. It’s true my grandparents died within hours of each other, his heart stalling out well before sixty, hers empty after he’d gone. But that’s not the story I want to tell. I want to talk about how I’d begged them, quietly, in unpracticed prayers, a still-new bride, for what they could tell me, who I might be within this confused trammel, wicked encumbering called marriage that held no resemblance to the gush of ardor I’d once ridden astride, sure they’d have an answer, these two who knew each other as babes, married on Valentine’s Day. I rubbed the dark granite like a genie bottle waiting for miracles.

Back in the car—a fat book of Ginsberg’s poems thrust at me by an old teacher in Jersey. I couldn’t very well meet his inquiries as to my well-being screaming on about oh-my-god Thursdays, and how I was so afraid it might be all about remembering to bring out the trash cans. So instead, I explained I’d been writing poetry. “Poetry, Kitty? I’ve got poetry for you!” The book thrust into my hands, cover red as blood, the collected works, too heavy for a suitcase already overstuffed.

My grandparents were as mute as ever, dead two decades before I was born, locked under frozen ground. On the way to Holy Rood Cemetery, my husband driving, I read Ginsberg—searching. “What’s the cemetery’s street number again?” my husband asked repeatedly down the long suburban highway.

Rood is another word for cross, that intersection of faith and life, or faith and death, as the case may be. “What’s the number again?” “One hundred eleven!” I spat back. The simplicity of it—a one, a one, a one—lost on this man who had no kin here, nor in Brooklyn, nor Jersey, but had agreed to come with his new wife who’d held tight to the U’s and L’s and C’s of her name through their union—at first, like any early love, a giggling blaze, fervent breath of everything, that had lately—too soon—become a meeting like salt and wound.

Bible of unconventional liturgy, the book’s pages flapped in my lap like vespers. Ginsberg reportedly met one of his Buddhist teachers when they both tried to get in the same cab. “What’s the number we’re looking for?” “One. One. One. Why is that so hard?”

At the grave, I implored them—these grandparents I never knew alive. How? How to walk this life upright, shed the tracery of bone we’re given to lift our eyes, exit the ossuary and go to work for the sunrise, our hearts balloons and not anchors.

After a little while, we climbed back in the rented car, small trunk hanging low for all we’d dragged with us. We drove, past Dairy Queens and Jiffy Lubes, while the hill of stone marking my grandparents retreated into the landscape. I opened the Ginsberg book to pick up where I’d left off, glanced at the page number—One. One. One. I read: “the weight, the weight we carry is love.”


Press Play to hear the author read The Shed

The Shed

June boredom. The three of us leaning against the hot metal siding in Lil and Gigi’s backyard.

Gigi scampers off, returns with a Ouija board, works the shed’s latch up with effort, one yellow door unfolding like a slow wing, and we enter the dark hovel. Someone moves a bike, the watering can. Someone else opens the card table, its reluctant legs, then, three folding chairs. We sit. My skin is laced in webs and my eyes adjust.

Our small fingers with the lightest touch on the triangle game piece. Gigi gets to ask the first question—she’s the oldest. “Who will I marry?” The piece moves to the D, the A, waits. It travels smooth and sure to the N. “I’m marrying someone named Dan!” Gigi is triumphant.

It’s my turn. I’m the only one with real stakes in this game. That morning last fall when Lil and Gigi’s mom bursts through the back door, grabs my mom, the two of them crying and wailing like alley cats. The hospital set to release him; he was supposed to come home. But instead, this. The only explanation: heaven. Which is no explanation at all. Just a foggy idea of some other world that comes in the color of the suns burning from the top corner of all my drawings. The crayons contaminating each other, their shine is dull-streaked, brown-cauled. And now, in this space with the crying moms, everything is that color—rust-yellow. My nightgown, the living room walls, sheen of the fully-cooked turkey someone brought and left in the kitchen. Everything movement: doorbells, people, the dog inconsolable. I want out—anywhere else—keep my eye on the door.

Gigi gets to ask my question—she’s the oldest. “Is someone here with a message for us?” My thighs beneath my terrycloth shorts splay bare on the metal of the chair. I’m shivering. If I lean back too far, the handlebar of the bike settles in my ribs. Anywhere else, please. I focus on a pinhole of light, another world outside this one, a gap in the door. There’s a bang on the wall of the shed. Lil screams and lifts up from her chair, knocking it over and into a line of empty bottles of car oil that topple and cover the floor. The door. That other world. It’s so close. If only I could see in. If only I could get there.


Kathryn Petruccelli is a host, performer, & teacher. Her work has been published in places like Southern Review, Massachusetts Review, Sweet Lit, Switch, Rattle, & SWWIM. She teaches online through SOBI: Small Observances, Big Ideas. Kathryn has recently relocated with her family to the west of Ireland. She reads everything out loud.

Cecille Marcato

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Raveling and Unraveling Are the Same Thing

Most mothers know, will tell you When you see a thread don’t pull;
will show you: First tie a tiny knot in the loose culprit close to the cloth,
obtain purchase of the fabric with one hand, snap the maverick thread with the other.
A good boy hears the mother’s voice and heeds it, leaves the filament alone.
But sometimes it catches on the outside world and comes unspun anyway.

That summer the garment was Frank, the thing that caught him was heat.
For forty days the air was 105; for forty more, 107; and another ten, 102. 
From an inch of thread came miles of it
wreathing around his feet, mummifying his body.
I saw the vestments of his life come undone,
threads that had held him together for so long walk off the job.
They unraveled not from weariness but from coding,
a breaker in the helix of the plant that grew the cloth
was thrown and raveled everything.


Three Haiku For Lovers In The Canyonlands

i
Frost in the bedroom.
Sweet, long breath from you to me
dissolves the winter.

ii
You open nature
like a pair of graceful legs.
Snow on the cactus.

iii
Who are we and where?
You have to love the questions,
our cousins the stars.


Cecille Marcato (Instagram: @cecillemarcato  Gmail: cmarcatopoetry@gmail.com) is a poet and cartoonist in Austin, Texas.  Her work has appeared in Leon Literary Review, South Florida Poetry Journal, counterclaim, and Solstice and is upcoming in Naugatuck River Review and Free State Review.  She holds degrees in literature and design and graduated from the Warren Wilson MFA Program for Writers.  As a girl, she was fond of malted milk balls, but with maturity came dark chocolate; she loves ice cream, too – especially Texas Dirt Cake.

Sweet Connections: Brian Baumgart

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Several times a month we connect with our contributors showing where they have been, where they are now, and what’s up for the future.

Name: Brian Baumgart
Title of Pieces Published in Sweet: Rules for Loving Right (chapbook); “What Happened on the Nine O’ Clock News,” “Rules for Loving Right,” “49th Mailing to Colin Firth- A Sestina,” and “Incomplete Metamorphosis
Issue: 1.1, 5.1, 8.1, ad 12.3

You can find Brian in Minnesota, both teaching at North Hennepin Community College and going to as many Timberwolves games as time and money allow. Find out more about Brian on his website and be sure to check out this fantastic interview.

Find Him
Blue Sky

What are some major accomplishments you have had since your Sweet publication?

While I’ve completed a pair of (unpublished) full-length manuscripts, I’ve continued to publish in literary magazines, and in Dec 2024, my newest chapbook, Cold Is Cold Is Cold was published by Bottlecap Press.

Can you tell us about a current/ongoing project that you’re excited about?

One of my manuscripts-in-progress that keeps me up at night is a collection of epistolary semi-sonnets called Songs [Sonnets] for Terrorists, a number of which have been published and can be found out in the wild. I’m also pumped that this poem was published: How to Teach English Composition at a Community College Near Minneapolis, or How I Teach English Composition at a Community College Near Minneapolis, or How I Imagine I Teach English Composition at a Community College Near Minneapolis, or How I Dream I Teach English Composition at a Community College Near Minneapolis 

Who is your favorite author?

This is tough, but I’ll read anything Hanif Abdurraqib writes.

What is your favorite poem/essay/book?

Kiese Laymon’s Heavy

What inspires you to write?

Sounds and life.

What are you reading right now?

A number of things (I’m an overlapping reader), but today I just began Zoe Schlanger’s The Light Eaters

What is your favorite sweet?

This is too much pressure!

Challenge accepted! How about a sweet you can make in your Instant Pot (pressure cooker)? This New York Cheesecake is just one of the desserts you can make.

Thank you, Brian, for taking the time to reconnect with us again! It’s always great to hear from you. Congratulations on your chap book. We look forward to seeing more of your work in the future!

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